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"Now Tubal he useter hoe in de g'yardin an' keep things goin', but de onlies' way he could git money wuz by fiddlin'. Marse Page he do widout all he could, but he wuz er gent'mun, an' he couldn' do widout much, an' Miss Letty she sent him all she make. An' den one night he wuz tooken sick an' had a stroke of paradise. He couldn' move, an' he couldn' hardly talk, but he call Tubal ter de baidside, an' he say, 'Remember, boy, not a word of this to your Miss Letty.' You see, Marse Page didn' have no right arm, an' he couldn' wrote wid he lef', an' Tubal had 'rections fum Miss Letty dat ev'y week he wuz ter git somebody ter write ter her an' tell her 'bout Marse Page, an' she keep on sen'in' him her money, but dat wouldn' been 'nough arter Marse Page got he stroke of paradise, ef it hadn' been fer Tubal's fiddlin'. Now, in dem times, dey wuz Yankees 'bout. Dey wuz two or three cump'nies dat camp out at de river landin', an' Tubal useter go over ter de camp an' play fer 'em, an' come back wid er greenback in he pocket. Marse Page by dat time didn' know nuttin' hardly. He jes' lay d'yar an' suffer an' groan. Out at de camp dey wuz a orficer—a cap'n—dat wuz mighty
STEPHEN A. DOUGLAS
transparent hypocrisies. Rich men will be free to live lives of irresponsible polygamy; poor men will do what they can; women’s life will be adventurous, the population will decline in numbers and perhaps in quality. (To guard against that mischievous quoter who lies in wait for all Socialist writers, let me say at once that this state of affairs is anti-socialist, is, I believe, socially destructive, and does not commend itself to me at all.)
“A young lady as wants to see you, Mr. Poirot. Here’s her card.”
"I saw that she was no ordinary woman—she had been beautiful—and she was still comely. And she had that air of melancholy command that those who are in the crisis of tremendous misfortunes only have. So I sent Jane out of the room. Then she said, in the calmest possible way, 'Doctor, I am the first wife of Edmund Thorburn.' I was incredulous, and thought her crazy, the more so that the next thing she told was that she had been for the last six years in a lunatic asylum. But when she told me her story I saw that she was at that moment as sane as I was. And such a story!" Dr. Forman, a stolid man usually, took out his handkerchief and buried his face in it, and an occasional sob escaped from him. Dr. Sunbury put his hand to his eyes, as the doctor gasped out at intervals. "They were so happy! She had given up everything to marry him, and wanted him to give up his parish because it did not suit him, and to take some such charge as East Harrowby, and to share his poverty with him—she, delicately nurtured and finely bred. And then came the terrible illness, and a still more terrible blank; and then,
Cimon could venture no response but he listened dully to the details as related by the son of Themistocles’ former rival. But one question kept throbbing in his brain: “Will she marry me now that Themistocles has gone?”
"There's no fear of that, I think," said Mr. Gould; "but I took precautions. I should not like Sir John to lose the slice off Woolgreaves he wants. The place is in a famous hunting country, and the plans are settled upon--like Sir John, isn't it?--for his hunting-box."
“All I hope is that we don’t have to make many more stops like this,” he muttered disconsolately, as they strained their eyes to make out the shadowy shape of the big sea fighter close to which they had come to, while the boat was again lowered and rowed away. “Ten precious minutes each and every time would soon put us on the ragged edge.”
Mikhail Votbinnik, USSR
1.Georges eyed the fallen ruler, who stirred, groaned lugubriously. "I hope you know what you're doing," Georges said. "But I'm with you in any case." He straddled the prone body, plucked a curved knife from the low table and prodded the Aga Kaga's Adam's apple. The monarch opened his eyes.
2."Until I tell you otherwise! How about the prime subject?">
"He'd die of fright," Hartford said. "I very nearly did. Besides, each column of troopers, a squad or the Regiment, goes out with a Decontamination Team. If a man becomes septic through some sort of accident, he's hustled by a cleanup squad into a Decontamination Vehicle for his shower, shave and shots. I know the process well," he said, running his palm over his naked head.
‘It is not the character (the marks used to characterise the genus) which makes the genus, but the genus which makes the character;’ but the very man, who first distinctly recognised this difficulty in the natural system, helped to increase it by his doctrine of the constancy of species. This doctrine appears in Linnaeus in an unobtrusive form, rather as resulting from daily experience and liable to be modified by further investigation; but it became with his successors an article of faith, a dogma, which no botanist could even doubt without losing his scientific reputation; and thus during more than a hundred years the belief, that every organic form owes its existence to a separate act of creation and is therefore absolutely distinct from all other forms, subsisted side by side with the fact of experience, that there is an intimate tie of relationship between these forms, which can only be imperfectly indicated by definite marks. Every systematist knew that this relationship was something more than mere resemblance perceivable by the senses, while thinking men saw the contradiction between the assumption of an absolute difference of origin in species (for that is what is meant by their constancy) and the fact of their affinity. Linnaeus in his later years made some strange attempts to explain away this contradiction; his successors adopted a way of their own; various scholastic notions from the 16th century still survived among the systematists, especially after Linnaeus had assumed the lead among them, and it was thought that the dogma of the constancy of species might find especially in Plato’s misinterpreted doctrine of ideas a philosophical justification, which was the more acceptable because it harmonised well with the tenets of the Church. If, as Elias Fries said in 1835, there is ‘quoddam supranaturale’ in the natural system, namely the affinity of organisms, so much the better for the system; in the opinion of the same writer each division of the system expresses an idea (‘singula sphaera (sectio) ideam quandam exponit’), and all these ideas might easily be explained in their ideal connection as representing the plan of creation. If observation and theoretical considerations occasionally